Lovers Rock

Courtesy of Konile Fusitua

Ōtāhuhu is changing before our eyes. Auckland’s housing crisis has shifted the appeal of our neighbourhoods and new home buyers, residents and investment are transforming the demography and commercial landscape of parts of South Auckland at an alarming rate. The second exhibition of the 2017 PIMPI Winter Series confronts the inevitable cultural transformation of communities and spaces undergoing gentrification in South Auckland. Featuring local and international artists, #CHANGES presents reflections on social histories, memory and place-making, intercultural navigation and the uncomfortable relationship between gentrification and neo-colonialism.

Courtesy of Manu Vaea

In a new series of illustrations, Manu Vaea reflects on time spent growing up on “Mad Ave” in Glen Innes, an infamous neighbourhood once dubbed the “street from hell”. The area underwent redevelopment in the early 2000s and has since been re-populated and re-branded as Mount Taylor Drive, Glendowie. Vaea’s illustrations on rose-tinted metallic paper are drawn from family photographs taken between 1989-1991; they represent the comfort and familiarity of home, and the intangible memories of a place that has been erased.

Qiane Matata-Sipu is an Ihumātao-based photographer and storyteller. Her peoples’ ancestral lands have been, and continue to be, ravaged by waves of rapid change from settler confiscation and occupation to present-day rural re-zoning, the construction of massive industrial factories and a government endorsed Special Housing Area development for 500 high density homes. In a new series called Waitohu, meaning ‘to mark, signify, indicate; a symbol, brand or sign’, Matata-Sipu juxtaposes the language of signage seen in the Ihumātao area with images of land, skies and children, the inheritors of this shifting landscape. In stark and confronting layers, the fit and misfit of these elements expose the crassness of capitalist commercialisation against the mana of the whenua.

Local artist Sean Kerrigan has an aesthetic, craftsmanship and philosophical grounding that seems harder to come by in the digital age of art making. His work is the product of time and energy spent understanding, negotiating and shaping materials. His hand-scratched bedhead is emblazoned with a South Auckland alpha-mutt, a common mix derived from Pitty x Staffy (Pitbull and Staffordshire Terrier breeds), a symbol that creates an uneasily close reference to Mongrel Mob insignia. Kerrigan grew up in and around Māngere and Ōtāhuhu and has an emotional nostalgia to the way the environment shaped him, as a white man, growing up in brown neighbourhoods. His work references a mash-up of the famed JFK quote, Think not what the ghetto can do for you but FEEL, with your heart, what you can be of the ghetto. 

Courtesy of Lisiate Wolfgramm

In a series of infographic posters, Utah-based graphic artist, Lisiate Wolfgramm reflects the global footprints of the Pacific diaspora where contrasting attitudes, tensions and skillsets emerge and evolve around food and celebration, space and distance, names and pronunciation. Now globally connected via social media, the Pacific diaspora experience is documented, discussed and shared online across every social platform. Wolfgramm’s cheeky instructional diagrams serve to entertain familiar audiences, and create an honest and informative interface with others. 

In only her second exhibition, Ōtāhuhu College student Lilia Rakoia uses the architectural lines and features of Ōtāhuhu’s changing landscape in two new paintings. The landmarks and place-making of the past and future collide in a kind of Southside futurism, an exciting beginning for a young artist’s creative practice.

As the youngest artist in the exhibition, Konile Fusitua is separating his creative expression from the digital to the tangible realm for the first time. In daily postings across all his social platforms, Fusitua is an avid content creator, making portraits and compositions depicting the world he inhabits with sister Ofa Moana, the music and media they consume, and observations of South Auckland from fresh eyes having migrated to New Zealand in 2016 from Portland, Oregon, USA. Over his three hand-held-device-scaled works, Fusitua presents three accompanying garlands that symbolically bring the digital and natural worlds together in beauty and symmetry, balance and ephemerality.

Defying curatorial convention, #CHANGES curator Ema Tavola includes a concept artwork for the exhibition and its themes in the form of a paper collage entitled, Why Lady. In preparing to pursue a research residency at the Macmillan Brown Centre for Pacific Studies at the University of Canterbury, Tavola endeavours to explore the role of making, recording and idea visualisation in the act of curating. Why Lady combines references to site specificity, dominant culture / cultural dominance, and the body politics and fashioning of brown bodies and white bodies.

This exhibition aims to probe gentrification and its process of displacement and manifestation of economic privilege. In the words of locals, Ōtāhuhu is changes. There is undeniable value in the process of historically segregated communities being unnaturally thrust together, learning to live, somewhat awkwardly, side-by-side. But as the momentum of change increases, the inevitable transformation of our communities becomes less about the benefits of having better access to good coffee, but the quietly shifting dynamics of power and numbers, control and influence, agency, belonging and entitlement.

This exhibition has been produced with support from the Māngere-Ōtāhuhu Local Board.

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